This archaeological complex is a national park in the Ollantaytambo province of Urubamba. The town is approximately 76 km (47.2 miles) from Cusco by the Chinchero Urubamba road and about 68 km (42.2 miles) by the railway at 2700 meters. (8856 feet). It is an immense complex in the central part; going from Cusco to Pachar, many crops are already part of it.
Downward is the Choqana fortress on the left side of the Urubamba River and Inkapintay; These were part of the protectionist system of the Inca complex. What impressively made the base of the Inca bridges with large blocks of stones. Before its central base, What laid two huge chunks to protect effectively like a mole that breaks into the river’s waters in two. Likewise, that bridge has two solid lateral bases on both river banks. This suspension bridge was initially made with braided ichu fibers (wild grass) or maguey. These materials do not last forever and must be renewed annually. Following the road to ½ km is the old main door of Ollantaytambo. This was part of a surrounding wall and is today named “Llaqta-Punku” (People’s Fence).
Ollantaytambo is a compound Quechua word derived from “Ollanta,” personal name, and “Tambo,” the Spanish form of “Tanpu” city that offers lodging, food, and comfort for travelers. “Ollanta” is the name of Captain Inka, whose history was kept as an oral and written tradition and as a drama by Antonio Valdez, priest of Urubamba, in the middle of the eighteenth century, adapted for a play and opened in 1780.
The Drama of Ollantaytambo is considered a classic work of Quechua literature; it is the story of a captain named Ollanta, foreign to the Cusco nobility, who was part of the army of the Inca Pachacutec. Ollanta was distinguished because of their courage and great skill but came to have a loving and confidential affair with the monarch’s daughter, Kusi Qoyllur.
This marriage became illegal when married here because the rules prohibited marriage between people of different social statuses. Deeply defrauded, the young captain entered Ollantaytambo and incited his population to rebellion against the imperial army, causing a war for a whole decade. Ollanta was finally captured through the treachery of Captain Rumiñawi, who appeared expelled from Cusco and got asylum. Still, overnight, Rumiñahui opened the doors, allowing the entry of the army of Cusco, and Ollanta was captured and taken to Cusco; fortunately, Inca Pachakuteq was already dead. His son, who was the new sovereign, told him the story of Ollanta and his sister, and with wise compassion, the marriage of the two lovers was allowed, whose relationship was born to a girl named Ima Sumaq.
It is a story with a happy ending today that is viral in Peruvian schools and often stimulates performance. Ollantaytambo was a significant fortified city, built as a “tanpu” to enable roads to “Antisuyo” (La Selva). Today, its name, “fortress,” is typical. That name is improper because it had no military or protectionist duty. It was a complex city with a broad urban sector and religious temples. It had some protectionist elements as a fortified city, including a protective wall surrounding the village with many pukaras or fortresses and a strategically located clock.
A sizeable urban sector was surrounded by important buildings for the noble population living in this city. Towards the south of the village is an impressive “Kallanka,” a building with colossal dimensions that is completely covered. It served as a house and perhaps as barracks for the numerous armies of the region. The town is located in the same place where the urban sector was in Inca times.
It is fascinating because it is the only place where it is possible to find people living in the same buildings that served as houses to the nobility of Inca society. Some of its narrow streets still keep its clean water flowing; these are in the middle of the square.
The streets still maintain their Inca names. The village was divided into rectangular blocks with a well-planned geometric scheme that gave a town design by modern architects. Each block was comprised of two “kanchas” (apartments). The royal palaces had wooden doors and many rooms around a central courtyard. The lower part of the buildings is original and made with “pirka” walls covered with clay and paintings.
Today, its straw roofs have been replaced by tiles, and modern air is possible. Despite everything—the town has electricity and water—it still has an Inca flavor. A decade ago, in Ollantaytambo, a worldwide meeting with Indian representatives declared this town the “World Capital of the Indian.”
At that time, some efforts were made to conserve the original structures. To the east of the village is Pinkuylluna Hill (Pinkuyllo = musical instrument of the wind similar to the “quena” or Andean flute), where a large and imposing building stands out, and there is a lot of myth.
Some very imaginative scholars argue that it was a school, a hospital, a prison, or a cliff. According to Inca archeology and architecture, it was a “Qollqa” or “Pirwa,” a barn or store for food, clothing, and weapons from the local army.